For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner per which he writes onesto him:

HE wrote also an epistle puro the brethren sopra Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less casinò online firevegas glorious than for refusing preciso worship idols. Nay, to me it seems greater. For in the one case verso man suffers martyrdom for the sake of his own soul; con the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso che tipo di esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace durante the Lord.”

Sopra this he sets forth what seemed proper esatto him sopra regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, sicuro meet them at the synod per Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” In prime onesto this there is extant also verso certain other diaconal epistle of Dionysius, sent onesto those mediante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held to the opinion of ancora persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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